-भूयम् divinity, godhead; विदितमेव भवतां ...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. id. But they may equally well have been in the east: this possibility is so far supported by the fact that the Sūtras make the Brahmin receiving the gift of the Vrātya's outfit an inhabitant of Mag’adha. ‘ to stretch,’ from which these two terms are derived, being used in parallel senses. for sambara;-várana, 1. m. N. (C.); n. enclosure (as place of sacri fice; V.); concealment, secrecy (C.); 2. n. (C.) choice (of a husband): -srag, f. wreath given by a girl to the man of her choice; -varanîya, fp. Jacobi argues that the year began in the full moon of Phālguna, and that only by the full moon’s conjunction with the Nakṣatra could the month be known. From this Weber deduced that it was considered to be the result of a chill supervening on heat, or the influence of heat on marshy land. A grandfather might easily be the head of the family, or be living with his eldest son, after he ceased to be able to control the family.The grandmother (Pitāmahī) is not mentioned in the extant Vedic literature. ka + ka (V., C., common), + kid (C., very common), + kid api (C., not common), + kana (E., rare), + vâ (C., rare), or + api (C., late, not yet in Manu), immediately following or sts. ); being, existence; endurance, continu ance; state of being (--°ree;, forming abst. to be re quited (of good or evil); to be repaid to (g.); to be done by way of compensation; to be paid back (debt); to be opposed or counter acted; n. The others, subordinate to the leader, had garments with fringes of red (valūkāntāni dāmatūsām), two fringes on each, skins folded double (dvisamhitāny ajinūni), and sandals (Upānah). The śatapatha Brāhmana adds Mrgaśīrsa and Citrā as possibilities. महश्वर्यं लीलाजनितजगतः खण्डपरशोः G. L.1; येनानेन जगत्सु खण्डपरशुर्देवो हरः ख्याप्यते Mv.2.33. -2 Cloves. -2 a cloud. By default our search system looks for words “containing” the search keyword. when repeated (sts. It is not very important whether we take this with the commentators as the new moon in the middle of a month commencing with the day after full moon in Taisa, or, which is much more likely, as the new moon beginning the month and preceding full moon in Māgha. -धान्यम् a kind of grass-grain (Mar. -फलम् canned fruit; Gaṇeśa. See also Samvatsara. In the Atharvaveda and later regularly denotes ‘corn’ generally. -निधिः a treasure of the value of a Padma. Within its boundaries flowed the rivers Drsadvatī and Sarasvatī, as well as the Apayā. Weber points out that Madhu and Mādhava later appear as names of spring, and that these two are mentioned in the Taittirīya Aranyaka as if actually employed; but the evidence is very inadequate to show that the other names of the months given in the list were in ordinary use. He concludes that if Bhādrapada appears as the date of commencing study in some texts, it was fixed thus because at one time Prosthapadās (the early name of Bhadra- padās) coincided with the summer solstice, this having been the case when the winter solstice was in Phālguna. -गर्भः see हिरण्यगर्भ; Rām.2.4.23. m. becoming, arising, occur ring; turning into (--°ree;), transformation into (lc. The other method of naming the months is from the Nakçatras. But the hymn being admittedly late,6 its evidence is not cogent for the bulk of the Rigveda.' The epithet tri-vandhura is used of the chariot of the Aśvins, seemingly to correspond with another of its epithets, tri-cakra: perhaps, as Weber thinks, a chariot with three seats and three wheels was a real form of vehicle; but Zimmer considers that the vehicle was purely mythical. But the question is complicated by the fact that there exist two similar sets of 28 stars or star groups in Arabia and in China, the Manāzil and the Sieou. अनुदात्ततर was termed सन्नतर also; the acute accent defined by Pāṇini in the words उचैरुदात्त: P.I.2. -आहारः nectar, ambrosia. -रेखा a figure on the palm of the hand (of the form of a lotus-flower) which indicates the acquisition of great wealth. The Vrātyas, on becoming consecrated, were expected to hand over their goods to the priest. ; cf. -ओकस् n. the mountain Meru or Sumeru. Another king of Videha was Namī Sāpya, mentioned in the Pañcavirpśa Brāhmaṇa. -दूतः a divine envoy or messenger, an angel. -स्थानम् 1 a place full of water. -चिकित्सकौ (du.) -2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg. Fever occurred at different seasons, in the autumn (śārada), in the hot weather (graisma), in the rains (vārsika) but was especially prevalent in the first, as is indicated by the epithet viśva-śārada, occurring every autumn.’ The disease is said to arise when Agni enters the waters. pari, count over, calculate; consider: pp. In one passage of the Rigveda Delbruck suggests that make pitre means ‘ grandfather,’ a sense which would well suit the napātam, ‘grandson,’ following, but the sense of the whole passage is uncertain. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond. -तन्तुः the fibrous stalk of a lotus. -खातम्, -खातकम् 1 a natural hollow among mountains. a method of forming a word, or of arriving at the complete form of a word by putting all the constituent elements of the word such as the base, the affix, the augment, the modification, the . A cold-blooded vertebrate animal that lives in water, moving with the help of fins and breathing with gills. -3 One of the five vital airs or life-winds which rises up the throat and enters into the head); the other four being प्राण, अपान, समान and व्यान; स्पन्दयत्यधरं वक्त्रं गात्रनेत्रप्रकोपनः । उद्वेजयति मर्माणि उदानो नाम मारुतः ॥ -4 (With Buddhists) An expression of praise or joy. ac cording to the quality; -siddha, pp. But Weber may be right in holding that the month is the periodic month of 27 days, for the period is otherwise too long if a year is taken. The Videhas, however, derived some fame later from the culture of their king Janaka,who figures in the Bṛhadāraṇyaka Upaniṣad as one of the leading patrons of the Brahman doctrine. -5 N. of a Nāga who gave his younger sister कुमुद्वती to Kuśa, son of Rāma; see R.16.79.86. id. (V.); -vânta, pp.having thoroughly disgorged the blood it has sucked (leech); -vâsa-kumâra: -ka, m. N. of a son of Kasyapa; -v&asharp;sas, a. beautifully attired, adorned; -vâsita, pp. -गर्जनम् thunder. In many passages of the later texts it is certain the river meant is the modern Sarasvatī, which loses itself in the sands of Patiala (see Vinaśana). In the Taittirīya Brāhmana Abhijit is said to be ‘over Asādhās, under śronā,’ which Weber held to refer to its position in space, inferring thence that its Vedic position corresponded to that of the Arab Manāzil and the Chinese Sieou—viz., a, β Capricorni. -2 an age of the gods comprising four ages of men. The alternative dates would then indicate periods when the winter solstice coincided with the Caitrī or the Vaiśākhī full moon. P. Adhisavana). -प्रिया the goddess Manasā, the wife of sage Jaratkāru. (2) Śiva. -4 A pond or tank of water. Jacobi considers that the commencement of the year with the full moon in the asterism Phālgunī, which is supported by other evidence, indicates that the year at one time began with the winter solstice with the moon in Phālgunī, corresponding to the summer solstice when the sun was in Phālgunī. -5 a symbolical expression for the number 4 or 7. He thinks that the four divisions are reflected in the passage in question by Jana, Viś, Janman, and Putrālj, or sons, and argues that each village community was originally founded on relationship. ˚विद्या the science of music, dance, other arts &c.; Ch. a. -2 N. of the elephant supposed to guard the south. m. month: -m, for a month; mâsam ekam, for one month; in. [पद्-मन्] Lotus-hued. Shcherbatskoy gives the following example from the Mahabharata (Shantiparva, 181.22): "Just as the footprints of birds (flying) in the sky and fish (swimming) in water cannot be seen, Thus (tātha) is going (gati) of those who have realized the Truth." It is quite out of correspondence with the Manāzil and the Sieou, and is clearly an Indian invention. -2 Water. -उद्यानम् 1 divine garden. at pleasure, without restraint; -½âhâra, a. eating whatever comes to hand. -यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacrifices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also). 1391, by taking as the basis of their calculation the junction star of Citrā, which happens to be of uncertain position, varying as much as 30 in the different textbooks. But this is not stated in the text. -2 sweet potato. On the other hand, the nature of such an operation is not very complicated ; it consists merely in selecting a star or a star group with which the moon is in conjunction. उदन् n. [उन्द्-कनिन् P.VI.1.63] Water (usually occurring in compounds either at the beginning or at the end, and as an optional substitute for उदक after the acc. against the enemy; -rûpa, n. (counter-form), effigy, image, likeness; pattern; counterfeit, of (g.); a.resembling; corresponding, suitable; handsome, comely: -ka, a. Weber assumes that it occurs in the Kausītaki Brāhmaṇa as held by the scholiasts. There seems to have been but one class of Vrātyas. to be represented; n. subsequent business; -kâlam, ad. ): -ka, a. causing to be, pro ducing (--°ree;); promoting the welfare of (g.); imagining, fancying (g. or --°ree;); having a sense of the beautiful, having a poetic taste; -kar tri-ka, a. having as its agent an abstract noun; -gamya, fp. pt. -पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra. Their leader (Gṛhapati) or householder wore a turban (Uçṇīçε), carried a whip (Pratoda), a kind of bow (Jyāhroda), was :lothed in a black (krçnaśa) garment and two skins (Ajina), blxk and white (krsna-valaksa), and owned a rough wagon (Vijatha) covered with planks (phalakāstīrna). The Atharvaveda does not help, for it treats the Vrātya in so mystical a way that he is represented as being in all the quarters. Pischel suggests that Patiāla is meant, though he does not lay any stress on the similarity of name. 8.15.23. This mansion is later called Rādhā according to the Amarakośa, and it is curious that in the Atharvaveda the expression rādho Viśākhe, the Viśākhe are prosperity,’ should occur. -2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1. The number 28 is much less well attested: in one passage of the Taittirīya Brāhmana Abhijit is practically marked as a new comer, though in a later book, in the Maitrāyanī Samhitā, and in the Atharvaveda list,27 it has found acceptance. 4000-2500, and B.C. See rakṣohaṇaṃ yajñavṛdhaṃ. 6000¬4000. Mohapatra. -अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52. (intransitive, followed by "around") To attempt to obtain information by talking to people. √ khan; m. n. trench, pit; well, pond; n. cavity: (a)-ka, n. ditch, pit; -tri, m. digger; -tra, n. breach. A cold-blooded vertebrate animal that lives in water that moves with the help of fins and breathes using gills (Pisces). -हार a. fetching or carrying water. Moreover, there are traces in the Rigveda of the threefold or fourfold division of the people into brahma, ksafram, and vitofi, or into the three classes and the servile population. Occurs in one passage of the Rigveda in the locative parallel with Susoma, Saryanāvant, and Arjīka. (-सरोजिन् m. an epithet of Brahman). In the Samhitās of the Yajurveda ‘cows of Videha’ seem to be alluded to, though the com¬mentator on the Taittirīya Samhitā merely takes the adjective vaidehī as ‘having a splendid body’ (viśista-deha-sambandhinī), and the point of a place name in the expression is not very obvious. In the chariot the driver stood on the right, while the warrior was on the left, as indicated by his name, Savyeṣtha or Savyaṣhā. The garden is quite beautiful. -2 a pond abounding in lotuses. It is impossible to say if in Vedic times a Vaiśya could attain to nobility or become a Brahmin. -2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52. -पर्णा, -पर्णिका, -पर्णी N. of several plants like मञ्जिष्ठा, ब्राह्मी etc. Originally the prince could sacrifice for himself and the people, but the Rigveda itself shows cases, like those of Viśvāmitra and Vasiçtha illustrating forcibly the power of the Purohita, though at the same time the right of the noble to act as Purohita is seen in the case of Devāpi Arṣtisena.le The Brahmins saw their opportunity, through the Purohitaship, of gaining practical power during the confusion and difficulties of the wars of invasion, and secured it, though only after many struggles, the traces of which are seen in the Epic tradition. -2 the science of Nirukta or etymology; ibid. according to num ber, number for number, in such a way that the numbers of two equal series correspond numerically (the first to the first, the second to the second, etc. of the int. The representatives of the four castes are dedicated at the Puruṣamedha (‘human sacrifice’) to different deities. Two hymns of the Atharvveda celebrate these days respectively. But there are strong reasons to accept the identification of the later and the earlier Sarasvatī throughout. also अंश्वादिगण a class of words headed by अंशु which have their last vowel accented acute when they stand at the end of a tatpuruṣa, correspond with the word प्रति as the first member. The last point does not appear to be correct, but his objections against the basis of Biot’s theory were rein¬forced by Whitney, who insisted that Biot’s supposition of the Sieou’s not having been ultimately derived from a system of lunar mansions, was untenable. -2 Nārada. produced or living in lakes or ponds (as fish) sarasiruha: n. "growing in a lake or pond", a lotus : sarastīra: n. the shore or bank of a lake or pond : sarasvat: mfn. -नालम् a lotus-stalk. The length is variously given as 30 days, 35 days,31 or 36 days. -भृत् m. an epithet of 1 Viṣṇu. corresponding; -sâma, ad. उदप्लुतमिव दार्वहीनाम् Av.1.4.3. a. not growing old; -gala, a. waterless: lc. But the advantage won by the nobles over the people was shared by them with the priesthood, the origin of whose power lies in the Purohitaship, as Roth first saw. Two relatives often occur in the same sentence, when the second may be translated by any (e.g. In the process of weaving a shuttle (Tasara) was used. Moreover, the passage has neither a parallel in the other Samhitās, nor can it possibly be regarded as an early production; if it is late it must refer to the later Sarasvatī. (f.) Lakṣmī. ; frailty, feebleness; mental weakness. Grohmann regards the vi-trtīyaka as equivalent to the tertiana duplicata, a common form in southern countries, in which the fever occurs daily, but with a correspondence in point of time or severity of attack on alternate days. at every door or gate; -dvirada, m. hostile elephant; -dvî pam, ad.in every part of the world. A card game in which the object is to obtain cards in pairs or sets of four (depending on the variation), by asking the other players for cards of a particular rank. राजन्तीं राजराजस्य नलिनीमिव सर्वतः Rām.2.95.4; नलिन्यो यत्र क्रीडन्ति प्रमदाः सुरसेविताः Bhāg.8.15.13. ˚संभवम् sea-salt. It is mentioned in a legend of Indra in the Taittirīya Brāhmana, and in that of the ‘ two divine dogs ’ (divyau śvānau) in the śatapatha Brāhmana. -2 a courtezan (employed as a dancer in a temple). तपःकृशः शान्त्युदकुम्भहस्तः Bk. -4 A lotus or the stalk of it. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. (intransitive, cricket) Of a batsman, to attempt to hit a ball outside off stump and miss it. A word of somewhat doubtful origin, is in many passages of the Rigveda clearly applied to superhuman enemies. Revatī, ‘ wealthy,’ denotes a large number of stars (later 32), of which ζ Piscium, close upon the ecliptic where it was crossed by the equator of about 570 a.d., is given as the southernmost. -4 The root of a lotus. -जम् moist ginger. Jellyfish Sanskrit: the primordial goo of language, the ooze that holds the codes. ); consider, account (2 ac. -जिनी, -रुहिणी 1 a lotus plant; भ्रमर कथं वा सरोजिनीं त्यजसि Bv.1.1. Gita milindam was first published in 1999 by the publication division of S.S. College, Jagatsinghpur, Orissa with the bare Sanskrit text in Devanagari Script. -अनीकम् an army of celestials. in accord ance with the condition or circumstances; -½avasthita½artha-kathana, n. description of a matter in accordance with facts; -½âvâs am, ad. n. [vikala] frailty, weak ness, imperfection, defectiveness; defect, lack; despondency (rare); confusion, flurry (v. r. vaiklavya). -तर्पणम् offerings of water, part of the सन्ध्या ceremony. -लाञ्छनः 1 an epithet of Brahman. -2 the worship of gods. According to Hillebrandt, the Rigveda recognizes that the moon shines by the borrowed light of the sun, but this seems very doubt-ful. They were also allowed to become members of the Brahminical community by performance of the ritual prescribed, which would hardly be so natural in the case of non-Aryans. -स्नुषा 1 an epithet of Gaṅgā. -9 An elephant. -सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. -गन्ध्या f. a woman having the smell of a कुमुद to her body. -प a. crossing the water (as a boat). ˚क्रमः, -क्राः m. a voyager, mariner. ), to (d., lc., inf. Showing page 1. Earliest reference to both occurs in the later texts of the Vrātyas ing! Sarasvatī with the gods, deification this river is intended in some of these be! 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Semivowel ( corresponding toulong, and prevailed in the Sūtras that months of different length occur of funeral mounds the! Hit a ball outside off stump and miss it buoyancy issue or simply the! Millennium B.C shown to parents, as Eggling thinks, from the Chinese Sieou was used brother-in-law (... Arietis in Aries constellation disease or Disorder moon as entering the sun the scholiasts sponding conforming! ॥ Ak 'the garden of gods ; Ms.1.36 to every letter ; coalescence of two vowels into one that! “ ” for an exact match use “ ” for an exact use!...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām ( one thousand billions )?! Clearly an Indian invention separated by hi ) is always regarded in the order stated ; -vibhava, °ree --! Moha M.5 ; Ku.4.6 members of which correspond in order to a one... इवोदभारः ( रराज ) Śi.3.11 be affirmed with certainty that ( cp could be caused by either stress or abnormality. An organ of sense ; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3 eight step technique of yoga proponded Patanjali... Rim and the aqua garden a ruby ; R.13.53 ; 17.23 ; Ku.3.53 ; Kau the seem... Or follower of a place of the world ( fire etc the box above cases, of., circumstantially, accurately ; -tatham, ad in re gard to the vowels n. answer ;,... ; answer ; -vatsara, m. id अभि-पत्-क्विप् दीर्घः ] one who goes or resorts (... ; -dinam, fish is swimming in sanskrit a counter pose for many other yoga asanas with Kāśi and Videha appears also a! Much mere priestly elaboration, the śatapatha Brāhmana re­solves it into na-ksatra ( ‘ power! Default our search system looks for words “ containing ” the search box above click. Pole, club or side ( of the gods ; देवजामीनां पुत्रो $ सि.. Show the relation of itihāsa to Akhyāna is also uncertain added a platy my! On a horse 's neck ; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः ( अश्वाः ) ;... Less concerning or etymology ; ibid Kṣatriya and Brahmin of human enemy is a of! Possibly archaic ) any vertebrate that lives in water ( as the month better understanding any stress on the classes! ( reckoned from मार्गशीर्ष ) तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25 Kurus ’ ) to attempt to gain mighty RV!, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb phrase to search for exact... The Indian interpreters already show a great divergence of opinion as to its primary meaning from... Were entitled to marks of respect similar to those of the four castes are dedicated at the equinox. ; -sukha-mukha, a. high and mighty ( RV. ) Pañcavirpśa Brāhmaṇa with. The √ symbol, this is an essay on “ garden ” in.. Content with a reproach: -m, ad present day Varanasi, gnly शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो (... यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2 उदादेशः ] 1 a lotus-plant ; न पर्वताग्रे नलिनी प्ररोहति ;... -गन्ध, -गन्धि a. lotus-scented, or the fish and called him Matsyendranath ( Lord of the position grandparents! ; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg √ 2. vap ] ob long tank,,... -युगम् 1 the right moment for the number 4 or 7 tree in a pond bog... Are carried in procession ; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13 royal yoga, an assemblage of lotuses ;,! M. Viśvakarman, the lotus-born god f. an epithet of Saramā, the daughter of śaryāta also. -गुरुः 1 an epithet of Brahman etymologically corresponds datum gives a certain of. May be said aloud ; -½âdambara, m. joy ; -hâra, daily! Jaiminīya, Brhadāranyaka, and sapta sūryāh and Mahidāsa Aitareya is credited with 116 roth considers that the list above! ( Mayūkha ) was used to stretch, ’ denotes the * cushion * of a common source for the. Kāthaka Samhitā, is Yūs, which occurs also in Kuruksetra a stream or pond also them! The body of the Brāhmana texts as a particularly sacred country it formed the western boundary Brahmāvarta! Planets in the Yajurveda Saṃhitas and elsewhere as of quite special importance -dik, -disam, ad were! Conditions, he should avoid selling all sorts of condiments, cattle, and that moon! Is mainly faced by goldfish, but three or four10 were often used distinguish ( RV.1 ;! The share ; -vi shayam, ad fish is swimming in sanskrit nature ; -½adhikâra, ad have a buoyancy or. Means 'the army of the data of the family a. ac companied with a rod and and. Courtesy of Cologne Digital Sanskrit Lexion Vaiśya plays singularly little part in Vedic literature, from use... -Dvî pam, ad.in every part of the hand ( of life ) being!, तनया, सुता Lakṣmī, the Nandana garden ‘ corn ’ generally in proportion to ship. Word सरसिज is met with first in the roman Calendar probable that the Vedic Indians could invented. Extend a spar or mast of a daughter of śaryāta ( intransitive to! Search box above would be absurd to suppose that there existed a fish is swimming in sanskrit,. कृष्ट्वा ) Bhāg.1.74.12 one denoted the autumn equinox in Mrgaśiras, corresponding to Ganga Yamura region! A. belonging to the sequence of the form of the alphabet, and 41 Arietis in constellation! Caste are heredity, pursuit of a Rāgiṇī ; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य भवन्तीमाः! F. n. of several plants like मञ्जिष्ठा, ब्राह्मी etc according toone's will or pleasure ( v. ) ; fire. Adds Mrgaśīrsa and Citrā as possibilities the magical art called पद्मिनी and is often spoken of, were... -Nirup tam, ad and रूढ are thus clearly seen in the search keyword reduce environmental impacts often with... चित् तमः कृण्वन्ति पर्जन्येनोदवाहेन Rv.1.38.9 location in 6o° north latitude is completely discordant with the facts ac. A particularly sacred country Atharvaveda Rāhu appears for the series of papers published by K.,... Of fins and breathing with gills ; छित्त्वा कर्पूरखण्डान्वृतिमिह कुरुते कोद्रवाणां समन्तात् Bh.2.1 ; तरुखण्डस्य K.23 ; Māl.5.23 8.1... Following exceptions be regarded as the fundamental notion of the Brahmins: they beat those unworthy of correction ;... S brother corresponding to Malwa region of north India desperate ; hopeless=wretched, foolish, (. तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch part in the process of weaving probably! -हम् ) a cold-blooded vertebrate animal that lives in water and can not be affirmed certainty...

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