Otherwise he is placing his soul in jeopardy and neglecting that which could give spiritual and intellectual unity to his whole life. But each time the wrong is repeated another strand is intertwined around the first, and on and on it goes until an almost unbreakable cord of multi-strands is woven. Isaiah prophesied that as the Book of Mormon would help dispel the darkness of almost 2,000 years of apostasy, the “wisdom” of the supposed “wise and learned” would “perish, and the understanding of their prudent” would come to naught (2 Nephi 27:26). They spoke to him. Your challenge may be a serious physical disability, a struggle with lingering illness, or a daily wrestle with a life-threatening disease. 20 And now, my brethren, I have spoken plainly that ye cannot err. Unlocking Isaiah, … 29:14; 2 Ne. My very being should reflect the divinity of this work. See also John 1:12–17; Eph. 2003, 72; or Ensign, May 2003, 70). 26 And we atalk of Christ, we rejoice in Christ, we preach of Christ, we bprophesy of Christ, and we write according to our prophecies, that our cchildren may know to what source they may look for a dremission of their sins. And the words which I have spoken shall stand as a btestimony against you; for they are sufficient to cteach any man the dright way; for the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law. I imagine that Nephi wrote these words midway through his reign as king in the city of Nephi. President Gordon B. Hinckley (1910–2008) related some of the remarkable events that constitute this marvelous work and wonder: “That glorious day dawned in the year 1820, when a boy, earnest and with faith, walked into a grove of trees and lifted his voice in prayer, seeking that wisdom which he felt he so much needed. The following overview provides a summary of 2 Nephi, chapters 25–30, which make up a sermon given by Nephi to three different groups of people—the Jews, the children of Lehi, and the Gentiles. Our faith, our knowledge is not based on ancient tradition, the creeds which came of a finite understanding and out of the almost infinite discussions of men trying to arrive at a definition of the risen Christ. 25:23.) The irony is that we all know we can’t lie to God. 3. 2 And the things which shall be written out of the a book shall be of great b worth unto the children of men, and especially unto our seed, which is a c remnant of the house of Israel. 25:23.) Again at the end, he provides more context for readers of this written version, and laments “I Nephi cannot say more. 29 Elder Orson Pratt, Works, p. 278; (see also 2 Nephi 25:17-18; 29:1-2.) When will we better understand Isaiah’s writings? “… For example, faith, repentance, baptism, and the gift of the Holy Ghost are requirements for all of God’s children, regardless of gender. 2 Nephi 13:16-24 Obsessed with having the “right look”, Outward appearance is everything. (1 Nephi 2:20, 2 Nephi 1:20, 2 Nephi 4:4, Jarom 1:9, Mosiah 2:31, Alma 9:13, 36:1, 36:30, 37:13, 38:1) This promise is still in force in our day. 8:36; 2 Ne. Ironically, some who acknowledge God are tried by His timing, globally and personally!” (in Conference Report, Apr. 83:17 (2–17); D&C 71:7; Moses 7:15 (14–16). 31.8% or 33.5% A third of Isaiah is quoted (21/66 chapters and 433/1292 verses). (Joseph & Moses)] (Joseph & Moses)] According to Richard D. Anthony, somewhere along the line, somebody, be it scribe, translator, or mischief maker, did not want the world to have the "key of knowledge" even a "fulness of the scriptures." 2 Nephi 2:25 Adam fell that men might be, and men are, that they might have joy. His journeyings in the wilderness, and so forth. The fundamental problem is hypocrisy, which is a form of dishonesty: pretending to believe in God, saying the right things and appearing to be religious when in fact, your heart isn’t in it. 2 Nephi 2:25 The Know Several important doctrines that are incomplete or ambiguous in the Bible are taught with clarity and detail in the Book of Mormon. 5:12; D&C 3:20 (16–20). Neh. TG Teaching. Day 2: Read 2 Nephi 25:9-17; Malachi 4:2 4. (See 2 Nephi 27:20–21.) In contrast, Jesus taught the Nephites, “I am the light which ye shall hold up” (3 Nephi 18:24). In addition to the Three Witnesses to the gold plates, there were eight more who saw the plates and were called to bear witness of them (see “The Testimony of Eight Witnesses” in the front of the Book of Mormon; see also the chart “The Witnesses of the Book of Mormon Plates,” which lists information about each of the witnesses, in the appendix on page 409). 3:23 (19–24); 1 Ne. Do not participate in the ordinances of the gospel but follow the practices of the world. Elder Richard G. Scott of the Quorum of the Twelve Apostles spoke of the need for the healing effects of the Atonement—not just for forgiveness of transgressions, but for all of life’s hardships: “[The Savior] has risen from the dead ‘with healing in his wings.’. 9:15; 1 Ne. 2 Nephi 2:11 There is an opposition in all things. The curtains which had been closed for much of two millennia were parted to usher in the dispensation of the fulness of times. Those who have based their beliefs on isolated verses and obscure passages, and who have wondered and murmured at seeming biblical conflicts, come to learn sound doctrine. When will we better understand Isaiah’s writings? Nephi glories in plainness—Isaiah’s prophecies will be understood in the last days—The Jews will return from Babylon, crucify the Messiah, and be scattered and scourged—They will be restored when they believe in the Messiah—He will first come six hundred years after Lehi left Jerusalem—The Nephites keep the law of Moses and believe in Christ, who is the Holy One of Israel. While serving in the Seventy, Elder Carlos E. Asay (1926–99) explained how a flaxen cord is made and becomes a yoke of unbreakable oppression: “The first wrongdoing is like a single strand of flaxen thread; it is easily broken and thrown aside. 2:5 (4–10); Mosiah 13:32; Alma 42:14 (12–16); D&C 20:30; 138:4. From chapters 25-26, give as many examples as you can of Nephi expounding on the themes from Lehi's vision of the tree of life. Another testament, speaking as a voice from the dust, came forth as a second witness to the reality and the divinity of the Son of God, the great Redeemer of the world. “The stone was small in the beginning. 24 And, notwithstanding we believe in Christ, we akeep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled. A dying testimony corresponds, in fact, to a forthcoming denial of Christ, our Savior and Redeemer. …. The Lord directed Joseph Smith to have Martin Harris visit a learned man. Book of Mormon Central. Ex. 2002, 107–8; or Ensign, May 2002, 90–91). 1999, 45; or Ensign, May 1999, 35). A. Our Father’s work and glory is to bring to pass the immortality and eternal life of His children (see Moses 1:39). This great mercy is in contrast to the destructions on the wicked which have been prophesied in the preceding chapter. Members of false churches who err in spirit, who think they have the truth, are brought by the Book of Mormon to the fulness of the gospel. The following overview provides a summary of 2 Nephi, chapters 25–30, which make up a sermon given by Nephi to three different groups of people—the Jews, the children of Lehi, and the Gentiles. In overview, beginning in 2 Nephi 25, Nephi spoke “somewhat concerning the words which I have written, which have been spoken by the mouth of Isaiah” (25:1). However, he tells us that his approach will be different from Isaiah, having characterized Isaiah’s words as “not plain” (verse 4). First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. 6:8; Omni 1:15; Hel. 8:21 (20–21). 2 Nephi 25:17. 25 Adam fell that men might be; and men are, that they might have joy. February 17-23 2 Nephi 11-25 Study and Teaching Helps for all ages. 2 Nephi 11–25: Isaiah Handout . 3:10 (2–10); 1 Ne. How have you seen pride and the love of money contribute to declining spirituality in those around you? 2 … 13 Behold, they will acrucify him; and after he is laid in a bsepulchre for the space of cthree days he shall drise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God. In the second half of 2 Nephi 25:23, Nephi continues to talk using the first person plural, we: “For we know that it is by grace that we are saved, after all we can do” (2 Nephi 25:23).One important point to note is that the subject we remains consistent throughout the verse. This prophecy was fulfilled in 1828 when Martin Harris visited the “learned” man, Charles Anthon (see Joseph Smith—History 1:63–65). Pay close attention to Nephi’s insights concerning the role of the Savior in bringing to pass the salvation of Heavenly Father’s children, the great evils facing those desiring to be righteous in the last days, and the blessings of the promised Restoration. 2 Nephi 27:25, Isaiah 29:13. The Second Book of Nephi (/ ˈ n iː f aɪ /), usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon.The original translation of the title did not include the word "second". 2 Nephi 12:8 Idolatry K. 2 Nephi 13:1-3 Relying on man instead of God D. 2 Nephi 13:5 Persecution and Disrespect E. 2 Nephi 13:9 Open and proud of their sins. 25 For, for this end was the alaw given; wherefore the law hath become bdead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments. 2 Nephi 7 [JST of Isaiah 50 . Ex. Hosea 13:4; Acts 4:12; 1 Jn. 2 Nephi 2:14 Things to act and things to be acted upon. 8:14 (14–15). 9 And as one generation hath been adestroyed among the Jews because of iniquity, even so have they been destroyed from generation to generation according to their iniquities; and never hath any of them been destroyed save it were bforetold them by the prophets of the Lord. 17 And the Lord will set his hand again the second time to arestore his people from their lost and fallen state. The emphasis also remains on teaching their children about the law so that the children can learn of its deadness. 2:8–9; Philip. After His Second Coming, Jesus Christ will dwell with His people during a period of peace called the Millennium. 19 For according to the words of the prophets, the aMessiah cometh in bsix hundred years from the time that my father left Jerusalem; and according to the words of the prophets, and also the word of the cangel of God, his dname shall be Jesus Christ, the eSon of God. Nephi's brethren rebel against him. “Unfortunately, there are those who gain testimonies and then deny them and lose them. 1. The discussion so far has yielded the following structure for the second half or so (beginning with verse 20) of 2 Nephi 26 (plus 2 Nephi 27:1): (1) 26:20-22a, of the latter-day Gentiles: churches/combinations ___(2) 26:22b-24, parenthetical assertion of positive thesis _____(3) 26:25, summary of double argument _____(4) 26:26-28, first half of double argument fleshed… In 2 Nephi 12–14, Nephi uses Isaiah as a witness to the visions of the future that he had also received from the Lord. It is out of that knowledge, rooted deep in the soil of modern revelation, that we, in the words of Nephi, ‘talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that [we and] our children may know to what source [we] may look for a remission of [our] sins’ (2 Nephi 25:26)” (in Conference Report, Apr. The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. B. 2 Ne. The reference suggests a mind-set of most of the learned of the world, who, by and large, do not take the Book of Mormon seriously. A “book” that Isaiah prophesied would come forth in the last days (verse 6). This principle is expressed in Jesus’ parable of the vine and the branches (John 15:1–11). That set of interpretive sayings continues on until the end of chapter 30. From 2 Nephi 25:3, 7-8, to whom is Nephi writing? Christ will minister to the Nephites—Nephi foresees the destruction of his people—They will speak from the dust—The Gentiles will build up false churches and secret combinations—The Lord forbids men to practice priestcrafts. 8 Wherefore, they are of aworth unto the children of men, and he that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine bown people; for I know that they shall be of great worth unto them in the clast days; for in that day shall they understand them; wherefore, for their good have I written them. ... Ricks provided the following summary of teachings common to both the Book of Mormon and later Jew - … Scriptures warn us that the Spirit of the Lord will ‘not always strive with man.’ When we are confirmed, we are given the right to the companionship of the Holy Ghost, but it is a right that we must continue to earn through obedience and worthiness. Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. 29 And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and aworship him with all your bmight, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out. Thus the Saints in all ages of the world look to Jesus Christ as the source of strength and salvation, who Nephi testified is “the Son of God” (2 Nephi 25:19). [1909], 509–10). 11 And now this I speak because of the aspirit which is in me. The written version of the sermon as we have it in 2 Nephi 25:4–32:6 is prefaced by a few personal, context-setting sentences in which Nephi explains, “Wherefore I write unto my people” (2 Nephi 25:3). 3:20 (20–24); 7:5; 2 Ne. 1:5 Land of promise. Summary of 1 Nephi The First Book of Nephi can be broken down into six sections (below). 27 Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. “It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. The phrases “the manner of the Jews” is the same in John 19:40 and, “works of darkness” is same in Romans 13:12 . In this chapter, we learn that the mercy of the Lord for his chosen people will be manifest in the last days. About 559–545 B.C. Elder Bruce R. McConkie (1915–85) of the Quorum of the Twelve Apostles indicated how people who murmur against revealed truth shall learn new doctrines: “Such is the purpose of the Book of Mormon. Identify some of the great transgressions and their accompanying behaviors that exist in the last days. The worship of the source of salvation, clearly identified as Jesus Christ, is a common tie between members of The Church of Jesus Christ of Latter-day Saints and the ancient worshippers of Christ in the early Americas. As I focused on 2 Nephi 2:25-27 one phrase that I was drawn to was the phrase “the punishment of the law” in verse 26. (Easton's Bible Dictionary) [Infobases, LDS Collectors Library '97] 2 Nephi 20:30 Laish: Laish (2 Nephi 20:30) was a place mentioned in Isaiah 10:30. … His greatest gift, the gift of eternal life, is available to all” (“Equality through Diversity,” Ensign, Nov. 1993, 89). Even something like the Fall of Adam and Eve, which appears to be a failure and a tragedy, turns out to be part of God’s plan of happiness. 2 Nephi 12:8 Idolatry K. 2 Nephi 13:1-3 Relying on man instead of God D. 2 Nephi 13:5 Persecution and Disrespect E. 2 Nephi 13:9 Open and proud of their sins. Again at the end, he provides more context for readers of this written version, and laments “I Nephi cannot say more. (2 Nephi 25:16).” KnoWhy 51 (March 10, 2016). That is the only time this phrase appears in scripture. “Words of profanity, vulgarity, and blasphemy are heard everywhere. 2 Nephi 25:23, of course, contains the famous verbal formula, “we know that it is by grace that we are saved, after all we can do.” Latter-day Saints of varying theological stripes frequently treat this formulation as providing a resolution of debates regarding grace and works, although the resolution they see the text as pointing toward varies. Luke 23:53; John 19:41 (41–42); 1 Ne. 2 Nephi 25-30 [Nephi's Interpretation of Isaiah (2 Nephi 12-24)]: According to John Welch, Nephi's extensive quotation of the prophecies of Isaiah (Isaiah 2-14) is found in 2 Nephi 12-24. List the elements of priestcraft, as described by Nephi in 2 Nephi 26:29 . His Atonement and His gospel are for all of God’s children. 21 Wherefore, for this cause hath the Lord God promised unto me that these things which I awrite shall be kept and preserved, and handed down unto my seed, from generation to generation, that the promise may be fulfilled unto Joseph, that his seed should never bperish as long as the earth should stand. “How Do the Psalms Quoted in the Book of Mormon Teach about the Temple? You have a great future and destiny before you and you cannot avoid fulfilling it; you are the royal chosen seed, and the God of your father’s house has kept you distinct as a nation for eighteen hundred years, under all the oppression of the whole Gentile world. TG Jesus Christ, Savior. Read 2 Nephi … Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles connected rejoicing in Jesus Christ with the mandate to obey the laws and ordinances of the gospel: “My greatest thrill and the most joyful of all realizations is that I have the opportunity, as Nephi phrased it, to ‘talk of Christ, … rejoice in Christ, … preach of Christ, [and] prophesy of Christ’ (2 Nephi 25:26) wherever I may be and with whomever I may find myself until the last breath of my life is gone. Book of Mormon Central. His purposes will all triumph and without abrogating man’s moral agency. It may have roots in the death of a loved one, the anguish caused by another bound by sin, or abuse in any of its evil forms. He had very brief success against some of the cities north of Jerusalem as listed in verses 28-32 (Aiath, Migron, Michmash, Geba, Ramath, Gibeah, Gallim, Laish, Anathoth, Madmenah, Gebim). They ‘set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion’ (2 Nephi 26:29)” (in Conference Report, Oct. 1999, 78; or Ensign, Nov. 1999, 63). In an earlier setting, Elder Maxwell also noted that God fulfills His purposes without nullifying the agency of man: “Because the centerpiece of the Atonement is already in place, we know that everything else in God’s plan will likewise finally succeed. 16 And after they have been ascattered, and the Lord God hath scourged them by other nations for the space of many generations, yea, even down from generation to generation until they shall be persuaded to bbelieve in Christ, the Son of God, and the atonement, which is infinite for all mankind—and when that day shall come that they shall believe in Christ, and worship the Father in his name, with pure hearts and cclean hands, and look not forward any more for danother Messiah, then, at that time, the day will come that it must needs be expedient that they should believe these things. Healed both men and women alike: he healed both men and women alike: he healed men! 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